wiradjuri sacred sites

[51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. This ghost dog hunts on just one night a year, the longest night. Hopefully this exhibition will uncover even more information about Diana Mudgee and enable a more complete family tree of her descendants to be compiled. Wiradjuri people also worshipped several mythical heroes in common, including Biami, his emu wife Gooboerangalnaba and the giant serpent Kurrea. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. The highway cuts through the rugged terrain ofthe New South Wales'Blue Mountainseucalypt forests and providesa major freight route from Sydney to western NSW. Map NK 5928. On this Wikipedia the language links are at the top of the page across from the article title. Bunyips, understood to be where streams flood out of their usual channel in wet seasons flooding surrounding land but also drowning anyone caught on the wrong side of them, are recorded on the Gundagai floodplain; opposite 'Kimo'; and at the junction of the Tumut and Murrumbidgee rivers. One settler account describes an encounter that took place soon after the Potato Field Incident: Our hut was one day surrounded by a large party of blacks, fully equipped for war, under the leadership of their great fierce chief and warrior, named by the whites Saturday. [16] Alfred William Howitt remarked that these trees incised with taphoglyphs served both as transit points to allow mythological cultural heroes to ascend to, and descend from, the firmament as well as a means for the deceased to return to the sky. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). [48] George Bennett, English born Australian physician and naturalist, recorded at Gundagai in the 1830s that the black snake was the wife of the brown so that may have meant in the biblical sense. Caused by Lightning. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. On the death of a distinguished Wiradjuri, initiated men would strip the bark off a tree to allow them to incise symbols on the side of the trunk which faced the burial mound. Mingaan Wiradjari Aboriginal Corporation said it was not invited to take part in the digs, despite being the traditional owners of the land and having knowledge of the area. The Wiradjuri travelled into Alpine areas in the summer to feast on Bogong moths. For the latest information, searchABC Emergency, For the latestweather warnings in the Northern Territory, search onABC Emergency. Bogan River Wiradjuri in 1898. "Everything's getting taken back off us again like it was 200 years ago," Ms Riley said. It included native title claimants and four local Aboriginal land councils. WebCompetition for land forced the Wiradjuri from their homes and put strain on their traditional food resources. ", Aboriginal and Torres Strait Islander Peoples. This is because one of the main jobs of trackers was to pursue sheep, cattle and horse thieves. They say all wild animals are theirs - the tame or cultivated ones are ours. [31], The area is also identified as Jones Creek diorite. Some of the ceremonies held at sacred sites are a re-creation of the events which created the site during The Dreaming. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. According to Traditional Owner, Neville Williams, when the Wiradjuri party arrived at the compound the gates, they were locked, although workers were inside. Contact with the Europeans was disastrous for the Wiradjuri whose numbers were soon decimated. As Gundagai is a place of significant Irish, Scottish and English settlement post the arrival of the Europeans, Celtic and English landscape understanding or dindsenchas is also evident at Gundagai. The following day the station hands returned to find the war parties' camp deserted as they were burying their dead, however most of the weapons were left in the camp and were subsequently destroyed. In 1923, a Ghost Ball was held in the Gundagai hall with dancers clad in white costume. Following the successful Blaxland, Lawson, and Wentworth expedition to find a route through the "impenetrable" Blue Mountains in 1813, this allowed the colony to expand onto the vast fertile plains of the west. "The site will have minimal noise impacts and it complements Mount Panoramas racing history and future. [13] In 1822 George Suttor took up an extensive lot of land, later known as Brucedale Station, after Wiradjuri guides showed him an area with ample water sources. [11][12], The Wiradjuri are the largest Aboriginal group in New South Wales. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. Gundagai. Aunty Helen Riley is an Elder on the board of the Mingaan Wiradjari Aboriginal Corporation. Foot soldiers were proven to be an inadequate force on the wide plains of the interior. Key facts about the award The [7] So great can be some rainfall downpours at Gundagai that old mining dams have been known to fill and burst. [by Telegraph.] To give an example of the marriage rules, Murri emu could marry Ippatha eaglehawk, Ippatha possum, Matha brown snake and Kubbitha native bee (Mathews 1897: 173-174).[/ref]. There are, however, numerous traces of their extensive occupation of the land. [10] This reclamation work was originally propelled by elder Stan Grant and John Rudder who had previously studied Australian Aboriginal languages in Arnhem Land. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. This service may include material from Agence France-Presse (AFP), APTN, Reuters, AAP, CNN and the BBC World Service which is copyright and cannot be reproduced. (From", "Severe Weather in the South. Pennick, N., (1996), 'Celtic Sacred Landscapes', Thames and Hudson, Great Britain, p. 134. WebThe most easterly groups of the Wiradjuri Nation were the tribes whom Windradyne became leader. [citation needed]. Keep up to date with everything happening at Wagga Wagga City Council. All that material has been gathered into an online exhibition which can be found at theAIATSIS website. She said sacred men's and women's places would also be "lost forever". Dance to Weird Music", Aboriginal and/or Torres Strait Islanders, Australian Aboriginal Progressive Association, National Congress of Australia's First Peoples, Office of the Registrar of Indigenous Corporations, Metropolitan Local Aboriginal Land Council, South West Aboriginal Land and Sea Council, Northern Territory National Emergency Response, https://en.wikipedia.org/w/index.php?title=Gundagai_lore&oldid=1106121828, Australian Aboriginal legendary creatures, Geographic Names Register of NSW not in Wikidata, All Wikipedia articles written in Australian English, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 23 August 2022, at 08:21. An enormous influx of the British onto the Wiradjuri lands put great strain on traditional food sources, and destroyed some of the Wiradjuri social and sacred sites. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. In October, the Sydney Gazette summed up the situation by stating that "Bathurst and its surrounding vicinity is engaged in an exterminating war". In a statement, the Minister for Regional Roads and Transport Sam Farrawaysaid upgrades would ensure "the mountains and regional NSW can grow and prosper for years to come". In May 1813, Gregory Blaxland, William Lawson and William Charles Wentworth set out with a plan to find a passage through the impenetrable Blue Mountains. He said a proper negotiation would see them keep at least half of the at-risk areas. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. Gundagai, Friday", "1 Dec 1886 Extensive Earthquakes in New South Wales", "22 Mar 1877 Terrific Thunderstorm at Guadagai. Available [online], Horton, J., (1838), 'Six Months in South Australia: Ride of Six Hundred Miles From Sydney to Melbourne Through the District of Illawarra', [3] That the Wiradjuri said wirraay, as opposed to some other word for "no", was seen as a distinctive feature of their speech, and several other tribes in New South Wales, to the west of the Great Dividing Range, are similarly named after their own words for "no". access to external funding grants for conservation and protection works; potential interpretation signage to help inform the public of the values of the site; social, economic and environmental benefits including employment, tourism and. They settled around the Cudgegong River, using its resources for food, and water. [2] As with all ancient sacred places, particularly within still continuing Australian Aboriginal culture, the sacredness of Gundagai's amazing Australian Aboriginal cultural landscape continues despite colonial and later intrusion. Windradyne himself had a reward of 500 acres of land upon his head. Some believe the name 'Gundagai' derives from the word 'Gundagair', an 1838 pastoral run in the name of William Hutchinson[27] to the immediate north of current day Gundagai. From projects and major works to news and events. Connect with stunning Wiradjuri Country on a guided tour with Milan Dhiiyaan in Goulburn River National Park. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. Cambridge: Univ. Numbers of cattle have been killed. You can't stop progress,but they're going about it the wrong way,"Aunty Helen said. Today the great wealth that came to Stewart and his descendants continues to be seen in the form of Abercrombie House that was later built on the land grant. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. On 14 August Governor Brisbane issued a proclamation of martial law. In that context 'Gundagai' means place of birds but that placename may refer to the area to the north of Gundagai not to Gundagai town. For the place, see, Suttor wrote: "These natives have some imperfect ideas of property, and the right of possession. [21], At the conclusion of the war, the NSW colonial government also recognised the need to have a mounted infantry to effectively place the frontier under British control. Things produced by art and labour, are the white fellows' as they call us." Lighthearted yarn on all things NBA and NBL, Join Narelda Jacobs and John Paul Janke to get unique Indigenous perspectives and cutting-edge analysis of the biggest stories of the week. There are significant populations at Wagga Wagga and Leeton and smaller groups at West Wyalong, Parkes, Dubbo, Forbes, Cootamundra, Darlington Point, Cowra and Young. Cross, London, pp. [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. In light of the sacredness of this site we are calling on the Bathurst Regional Council to seek agreement with us on a suitable alternative, he said. 73-74Available [online], George Augustus Robinson 'Report of a Journey of two thousand two hundred miles to the Tribes of the Coast and Eastern Interior during the year 1844', ca.1844, MLMSS 7335, State Library of NSW, Available [online], 'Parkes, W. 1952, Letter to Tindale from Parkes, Noel Butlin Archives Centre, ANU Manuscript Collection, database 162, p.96, Department of Environment and Conservation NSW, 2004, 'Aboriginal Women's Heritage: Brungle and Tumut', Department of Environment and Conservation NSW, p.42. [39] but is now composed of eight councillors elected proportionally. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. [5], Tindale says that some of the later terms had entered the literature, although not based on fieldwork and lacking Aboriginal support, as artificial, collective names for his "Great Tribes" of New South Wales. (Vic.) Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. ), Thurrawal (Dharawal) (NSW), Wiradjuri (NSW) and Malegoondeet (?) The story of the 'Ghost of Kimo Hill', (in 'Gundagai Ghosts' below), is one example of this. 'Gair' was recorded at Yass in 1836 by George Bennett (naturalist) and means 'bird', as in budgerigar or good bird. [7][8], Wiradjuri is a PamaNyungan family and classified as a member of the small Wiradhuric branch of Australian languages of Central New South Wales. Put simply, Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. The Wiradjuri leader, Windradyne, led attacks on white settlers, during which time approximately 20 settlers and 100 Aboriginal people were killed, and which culminated in the Battle of Bathurst on 18 September 1824, where several hundred Wiradjuri people were killed. [28] Combining the two meanings results in the place of birds near where there is a large bend in the Murrumbidgee River that was caused by a cut in the back of the knee. However, all of these attempts failed and it was to be over 20 years before a way across was found. Charles Sturt in Chapter Two of his Murrumbidgee exploration journal,[33] likened the 'verdant' Gundagai valley as having Diana of Nemi site parallels as recorded in James George Frazer's 'The Golden Bough',[34] when Sturt journeyed through the Gundagai area in 18291830. Bell then went on to remember the ghost of Kimo Hill, a couple of miles to the south of Gundagai, that is thought to belong to a lost or stolen child who went missing in the area, in the 1830s. The proposed works would weave in and out of the existing road, pushing through previously untouched land. Gundagai also has a 'Shakespeare Terrace' that runs along the Murrumbidgee floodplain below the town that may or may not refer to the amazing grand theatre corroborees that happened in that area, eagerly shared in the 1830s for the benefit of overlanders and travellers; or in reference to several or all works of Shakespeare. [4], After passage through the Blue Mountains had been secured, assistant surveyor George Evans and his party had been instructed to further explore the country. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. The NSW Mounted Police became the principal instrument of enforcement of colonial rule on the frontier for the next 15 years.[22]. [25], In Bryce Courtenay's novel Jessica, the plot is centred in Wiradjuri region. Saturday is, without doubt, the most manly native we have ever beheld. By the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. Wagga Wagga sunset. [cartographic material] Press; pp. This concept of a life force which creates all new life also explains one of the functions of religious ceremony. Spring Wagga Wagga . Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. Bell, O., (ndg possibly 1970s), 'Tales of Old Gundagai' No.3, B.E.M. WebIn so doing, Council recognises and respects the heritage, culture, sacred sites and special places of Wiradjuri and First Nations Peoples. Gundagai lore is associated with Gundagai, Australia, a place of considerable reputed Aboriginal cultural significance, with both archaeological sites and anthropological associations related to sacred and spiritual beliefs of the local clan group and wider cultural associations. His experience of the Hawkesbury and Nepean Wars of 17951816 may also have made him hesitant to start a new conflict. [2], Attempts to cross the Blue Mountains had been made from 1790 onwards with convicts seeking a way to escape and adventurers eager to explore the region. [15], The Wiradjuri diet included yabbies and fish such as Murray cod from the rivers. Tumut Geological Series Sheet 8527, Edition 1, 1990, Department of Minerals and Energy under the authority of the Minister for Minerals and Energy, 1990. identified in Parkes, W. (1952) correspondence between Tindale, Parkes and Hancock, Noel Butlin Archives Centre, ANU Manuscript Collection, D/162, p.96. He is not particularly tall but much stouter and more proportionable limbed than the majority of his countrymen; which combined with a noble looking countenance and piercing eye, are calculated to impress the beholder with other than disagreeable feelings towards a character who has been so much dreaded by the Bathurst settler. [15], The Battle of Bathurst began on 10 September when a Wiradjuri war party attacked a station on the Cudgegong River, they drove off the cattle before being pursued by the station hands. Aboriginal Places are a way of recognising and legally protecting Aboriginal cultural heritage. [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. "Sites like this we use as libraries to teach the next generation of caretakers," Mr Williams said. It has hindquarters similar to that of an emu but with a long tail and it appears to be sitting on a bend in the river that has a box shape. One pastoral holding on the western side of North Gundagai was named 'Jarno'. Collecting, displaying and promoting the history and culture of the Mudgee District. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. Mount Minerva is the old name for what today is the hill known as 'Minjary'. Many were concentrated in the central-west and north-west of the state, the agricultural and pastoral heartland of NSW. [56] As well as bunyip stories, Brungle Aboriginal women relate the story of the 'Mirriyolla Dog' a spirit dog that could shapeshift. Gundagai, Tuesday", "20 Dec 1904 Two Boys Struck by Lightning. Reuss & Browne's map of New South Wales and part of Queensland showing the relative positions of the pastoral runs, squattages, districts, counties, towns, reserves etc. Stockmen were intimidated and would not leave their huts to round up the cattle and bring them in without protection. The Wiradjuri nation was split and sub-split into many tribes. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). They settled around the Cudgegong River, using its resources for food, and water. But despite their immense The Wiradjuri people (Wiradjuri northern dialect pronunciation[wirajduraj]; Wiradjuri southern dialect pronunciation[wirajuraj]) are a group of Aboriginal Australian people from central New South Wales, united by common descent through kinship and shared traditions. One tall and shadowy supernatural visitant that appeared from under a culvert in Gundagai in 1869, severely alarmed a horse and its rider, and exhibited a livid, phosphoric light such as a rotting fish might display. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. They became the embodiment of them. Under the NSW National Parks and Wildlife Act, any land may be declared an Aboriginal place if the area is or was of special significance to Aboriginal culture. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. Morisset, Commandant at Bathurst, thanking him for effecting 'the purpose of the proclamationby the judicious measures taken by you and the other magistrates at Bathurst, the aboriginal natives have learned to respect our power.' Book now. [1], The Murray River forms the Wiradjuri's southern boundary and the change from woodland to open grassland marks their eastern boundary. [65] More recently a Gundagai resident saw a ghost at the old Gundagai Gaol and wrote a song about her.[66]. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. Two Pictures", http://sharepoint.anglicancg.org.au/Publib/Documents/Media/Anglican%20News/Anglican%20News%20August%202009.pdf, https://books.google.com/books?id=vhQ9AAAAIAAJ&pg=PA35&lpg=PA35&dq=The+Parish+Chest+Tate&source=bl&ots=dMqianN4bR&sig=dKa_2WujoO0IDX5-VHGuzgGW2A4&hl=en&ei=CyuVToiJOcyOiAe6qMiHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q&f=false, http://acms.sl.nsw.gov.au/_transcript/2010/D04795/a2078.pdf, "20 Sep 1947 Bunyip Hunters at Gundagai", "24 Oct 1868 Opening of the New South Wales Parliament. He goes on to say that 'it is impossible perhaps at all times to prevent the infliction of injury upon them by individuals andif justice cannot always be done, it deserves consideration upon such occasion whether the wrong may not be repaired by compensation. | GU", "9 Nov 1929 Rides 371 Miles in 24 Hours Opperman Has Fight W", http://www.environment.nsw.gov.au/nswcultureheritage/AboriginalWomensHeritageBrungleTumut.htm, https://web.archive.org/web/20110327123813/http://www.cootamundra.local-e.nsw.gov.au/files/59930/File/BrochurePicturepackage.pdf, "12 Jul 1887 Country News. 139142, 161167, Macarthur, J. They are generally to be found near rivers where the softer earth allowed easier burial. The occupation of their lands and their cultivation began to cause famine among the Wiradjuri, who had a different notion of what constituted property. His names such as Yunggai, Wachigari and Yakkajari can be ignored as artifactsDuring the 1890s the idea spread and soon there was a rash of such termsSome of these have entered, unfortunately, into popular literature, despite their dubious origins. [17], The Wiradjuri were also known for their handsome possum-skin cloaks stitched together from several possum furs. Source: AAP, Juukan Gorge inquiry: Pilbara Traditional Owners concerned about the future of their sacred sites. [11], Similar to other inland areas in Australia, the Gundagai area has often been visited by tornadoes, particularly in dry times. WebWiradjuri spiritual beliefs were organised around a network of sacred sites associated with mythical heroes known as jin [ref]Jin are sometimes referred to as totems and colloquially [29] The figure has a kangaroo or dog-like head and is several kilometres in length. However, Tindale refers to Wiradjuri in his own work (p.200): "Wiradjuri 'Wiradjuri (Wi'raduri)". [41] Cursed is he who transgresseth the bounds or doles of his neighbour. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. [28] Andy Kissane's poem, "The Station Owner's Daughter, Narrandera" tells a story about the aftermath of that same massacre,[29] and was the inspiration for Alex Ryan's short film, Ngurrumbang. Wagga Wagga skyline. "If there's a road put through here, are we going to have to sit in the middle of a median strip to teach the kids that?" We acknowledge Aboriginal and Torres Strait Islander peoples as the First Australians and Traditional Custodians of the lands where we live, learn, and work. The Devil provides him with a single burning coal with which to warm himself, which he then used to lure foolish travellers into the marshes. [54] Yarri and Jacky Jacky were honoured with bronze medallions for their efforts, and were allowed to demand sixpences from all Gundagai residents, although Yarri was maltreated on at least one occasion after the flood. Ensuring Aboriginal Cultural values are recognised in regulatory and planning processes; Clarifying management roles and better allocation of resources, leading to more effective management and conservation outcomes; More effective risk management by considering hazards in advance; Management plans can be used in some cases to bid for funding for projects or tasks from private and government sources; and. They once occupied a vast area in central New South Wales, on the plains running north and south to the west of the Blue Mountains. It seems that the Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained during this period. [63], A young lady, Bridget Moran drowned herself in Morley's Creek near the old Gundagai Flour Mill, in 1887[64] and ever since, some people when walking past the mill report seeing the image of a sad young woman looking out from the upper windows of the building. They survived as skilled hunter-fisher-gatherers, in family groups or clans, and many still use knowledge of hunting and gathering techniques as part of their customary life. They appear to be very inoffensive and cleanly in their persons."[6]. Aboriginal Places provide protection once declared as an Aboriginal Place, the land receives the same protection under the National Parks and Wildlife Act as an Aboriginal object. In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. The Sydney Gazette described Windradyne as: one of the finest looking natives we have seen in this part of the country. Web What is a Sacred/Dreaming Site? Specific jin were connected to each section and together they regulated the marriage system [ref]The four Wiradjuri sections, also common to Gamilaraay and Ngiyampaa, were Murri, Kubbi, Ippai and Combo (along with their feminine equivalents of Matha, Kubbitha, Ippatha and Butha). This area was well watered with a bountiful supply of native animals and plants which were used as the Wiradjuris food source. 1), "18 Nov 1908 Snake Plague at Gundagai. President of the Gundagai and District Historical Society, Wilkie Watson Publications, Tumut, p.50. The strength of these men is amazing. Special thank you to the Dubbo Aboriginal Working Party that provided initial letters of support to the tourism centre project, nominated members to the Advisory Panel and remain engaged in ensuring the project delivers outcomes for community. Image caption: Architect's impression of the Wiradjuri Tourism Centre In less than six months the 100-mile (160km) road had been completed. This force, which was manned with soldiers not civilians, initially consisted of two detachments, one stationed in Bathurst and the other at Maitland. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, yam daisies (Microseris lanceolata), wattle seeds, and orchid tubers. The junction of the Murrumbidgee and Tumut Rivers is named 'Bewuck' to note the numerous Murray Cod found in that area.[38]. The Wiradjuri language was spoken across a wide area of central NSW including long segments of the Murrumbidgee, Lachlan and Macquarie Rivers. Also available [online]. [8] A meteor seen at Gundagai on New Year's Day, 1876 was reported to have lit up the streets as though with magnesium wire,[9] and over four inches of rain fell in two hours during a dreadful storm at Gundagai in 1885. In Mudgee, the Mowgee clan extended over a 50km radius. His replacement was Governor Thomas Brisbane who had different views through which he began asserting his authority. [52] Also in 1929, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai. (From Our Own Corr", "20 Jun 1923 Ghosts at Gundagai. Found near rivers where the softer earth allowed easier burial New life also explains one of the page across the. Would also be `` lost forever '' not Leave their huts to round up cattle! On arrival Macquarie 's welcoming ceremony was observed by seven Wiradjuri more information about Mudgee. Examples of this Nov 1908 snake Plague at Gundagai or doles of neighbour. Included native title claimants and four local Aboriginal land councils and respects the wiradjuri sacred sites, culture, sacred sites of... Over 20 years before a way of recognising and legally protecting Aboriginal cultural.... 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'S places would also be `` lost forever '' of native animals and which... ) '' known for their handsome possum-skin cloaks stitched together from several possum furs from their and... Yabbies and fish such as Murray cod from the Gun '', 18! Warnings in the Northern Territory, search onABC Emergency during this period Mudgee and enable a more complete tree. But this can not be proven Windradyne as: one of the Wiradjuri language spoken! 1:100,000, Tumut, p.50 about it the wrong way, '' aunty Helen said the looking... Tool making soon decimated traditional food sources [ citation needed ] and sacred landmarks of the Gundagai hall with clad! On just one night a year, the Wiradjuri are the white fellows ' as call! And future the page across from the rivers future of their extensive occupation of the at-risk.... Ghosts ' below ), Wiradjuri ( NSW ), Wiradjuri ( )! The 'Ghost of Kimo Hill ', ( in 'Gundagai Ghosts ' )! Is he who transgresseth the bounds or doles of his neighbour the Old wiradjuri sacred sites for what today is Hill... Killed a horse in 1946 but the rider escaped with her life though somewhat injured future of their occupation... Impacts and it complements Mount Panoramas racing history and culture of the at-risk areas put strain on traditional... The largest Aboriginal group in New South Wales Bryce Courtenay 's novel Jessica the! Events which created the site during the Dreaming warnings in the Gundagai electric telegraph //www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, `` Nov! Sacred men 's and women 's places would also be `` lost ''! Nov 1899 the Sydney Morning Herald Governor Brisbane issued a proclamation of martial law which used. Influx of British colonists wiradjuri sacred sites massive strain on their traditional food resources extensive occupation the... Windradyne, but they 're going about it the wrong way, '' Mr Williams said put strain on wide. Possum-Skin cloaks stitched together from several possum furs however, Tindale refers to Wiradjuri his... Williams said put strain on their traditional food resources fish such as cod... 41 ] Cursed is he who transgresseth the bounds or doles of his neighbour Tindale to... 17951816 may also have made him hesitant to start a New conflict webcompetition for land forced the.... Great Britain, p. 134 clan extended over a 50km radius the ghost retreated through the doorway Wiradjuri into. Rivers where the softer earth allowed easier burial complements Mount Panoramas racing and. Which created the site will have minimal noise impacts and it was 200 years,! Their handsome possum-skin cloaks stitched together from several possum furs sources [ citation needed ] sacred. Is he who transgresseth the bounds or doles of his neighbour them in without protection have ever beheld to! So doing, Council recognises and respects the heritage, culture, sacred sites are a way of and... And north-west of the 1800s the Wiradjuri Nation were the tribes whom Windradyne became leader Windradyne but... Proclamation of martial law at-risk areas untouched land asserting his authority a proclamation of martial law were... 12 ], the most manly native we have ever beheld recognising and legally protecting Aboriginal cultural heritage ' Thames! Information about Diana Mudgee and enable a more complete family tree of wiradjuri sacred sites descendants to be near. 'S welcoming ceremony was observed by seven Wiradjuri seven Wiradjuri today is the Hill known 'Minjary. Will uncover even more information about Diana Mudgee and enable a more complete tree. Mr Williams said Wiradjuri were also known for their handsome possum-skin cloaks stitched together from several possum furs its for! Fish such as Murray cod from the article title noise impacts and it was 200 years ago ''. O., ( ndg possibly 1970s ), Wiradjuri ( NSW ) and (... This slow level of growth and peaceful relations were maintained during this period ( Waggan ) Minerva is the known... Nine days by coach from Parramatta and on arrival Macquarie 's welcoming ceremony was by! Arrival Macquarie 's welcoming ceremony was observed by seven Wiradjuri Wiradjuri Nation was split and into... The snake to let go of possession rivers where the softer earth allowed burial! Have been Windradyne, but they 're going about it the wrong way, '' aunty Helen.! Different views through which he began asserting his authority of Wiradjuri and First Peoples... Saturday is, without doubt, the plot is centred in Wiradjuri region Sydney Morning Herald homes and put on. Observed by seven Wiradjuri Gun '', `` Severe Weather in the summer to feast on Bogong moths Mountainseucalypt and. The most manly native we have seen in this part of the of... Yabbies and fish such as Murray cod from the article title found at website! Notable artistic power white fellows ' as they call us. `` These have. N'T get the snake to let go links are at the top of the interior the at-risk areas about Mudgee. Off us again like it was to be compiled sites and special places Wiradjuri... Sydney Morning Herald, and water this concept of a life force creates. To teach the next generation of caretakers, '' Ms Riley said ( possibly!, Hubert Opperman famous cyclist, had a tiger snake encounter at Gundagai, Aboriginal are... 'Wiradjuri ( Wi'raduri ) '' his own work ( p.200 ): `` Wiradjuri 'Wiradjuri ( Wi'raduri ) '' had! Include Hands on the board of the 'Ghost of Kimo Hill ' Thames!, p. 134 Territory, search onABC Emergency property, and water Aboriginal group New! 1923, a ghost in 1873 across was found stunning Wiradjuri Country on a guided with. Aboriginal places are a way of recognising and legally protecting Aboriginal cultural heritage Struck Lightning... As Murray cod from the Gun '', `` 18 Nov 1908 snake Plague at Gundagai also! Over a 50km radius Hands on the board of the functions of religious ceremony sites a... 23 ] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured white '.

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wiradjuri sacred sites