what does john 3:36 mean

Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best. He will have all honour the Son, even as Himself. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Most music is crap. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Then He rebukes the carnality of His brethren. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. 31-36). Thus we feed on Him and drink into Him, as man, unto life everlasting life in Him. What can be more evident, or more instructive? In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. But this is the command of God, That men should believe on his Son, 1Jo 3:23. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Remark, too, the extent of the work involved in verse 29. They should have understood more about Him those that were specially favoured. (not ) also appears in the phrase the wrath to come (Matthew 3:7; Luke 3:7; 1 Thessalonians 2:16, etc.). Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? Both and are used in the New Testament for wrath or anger, and without any commonly observed distinction. They knew what they worshipped, but not the Father, nor were they "true." (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? He would have every soul to know assuredly how he stands for eternity as well as now. The temptation is to hide your light. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Such was Jesus in person, contrasted with all who belong to the earth. This implies that he is now under the wrath of God, or under condemnation. Breaking Down the Key Parts of John 3:30. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. But there is also a fearful positive contrast. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. And so, in fact, it was and is. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. He saw him under the fig tree. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Shall never enter heaven. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. Then said they unto him, Who art thou? The result immediately follows. Be they who they may now, as many as receive Him become children of God. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. He is lost at the point of his birth. The anger of God for sin. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. Hath everlasting life. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. He was God. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. It is no question here of every man, but of such as believe. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. New believers also get familiar with this special truth in their relationship with God. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. The Word, in order to accomplish these infinite things, "was made. How can such have relationship with God? John 3:16 Meaning. This we have had fully before. And Jesus answers, "I that speak unto thee am he." John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.''. "Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water." (John 3:36 DBY), he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him. Thus, in His person, as well as in His work, they joined issue. 2.Geneva Study BibleHe that believeth on the Son hath everlasting life: and he that believeth not the Son shall not {c} see life; but the wrath of God abideth on him. Shall neither enjoy true life or happiness here nor in the world to come. As Burge (pp. that we may give an answer to them that sent us. John was the one who recognised the glory of the Lord about whom he was testifying, and cried out, "Hemust increase and I must decrease." Later He was determined to be Son of God with power by resurrection of the dead. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Fritzsche, p. 21). (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? The Father and the Son were at work. John gives us this point of contact with them, though in an incident peculiar to himself. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. Hath everlasting life He has already the seed of this life in his soul, having been made a partaker of the grace and spirit of him in whom he has believed. Jesus in John 8:51 says "whoever . This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. One must be born again for God's kingdom a Jew for what was promised him, like another. Here is John 3:16 in 22 different English Bible . (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. John 7:24) They reason and are in utter uncertainty. They spoke of the world; the world might hear them. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. The question really is, whether man would trust God. The words of Jesus were the words of God; he had the Spirit, not by measure, as the prophets, but in all fulness. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. This is grace and truth. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. His exaltation there is not without notice in the gospel, but exceptionally. Published by at February 16, 2022. Verse John 3:36. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. John 3:17-21 (A) Condemn the World. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. The first thing to look at is the verse itself. And as he was by nature a child of wrath, Ephesians 2:3, subject and exposed to the wrath of God, so that wrath abideth on him: being justified by faith, he hath peace with God, Romans 5:1. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. (Ver. There was purpose in it. It is not denunciation, but the most solemn sentence in the calmest manner. Man is morally judged. The issue of all is, that the will of man is the real cause and spring of enmity. Here was a meeting, indeed, between such an one and Him, the Son, true God and eternal life. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. But here it was not God's purpose to record it. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. How, indeed, could it be stayed within narrow limits? Note on John 6:56.). The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. The results for the believer or unbeliever are eternal in good or in evil. Seeking the Gospel in Malachi, the Last Book of the Old Testament. And he answered, No. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. As the believer hath life, so the unbeliever hath wrath abiding on him. It implies, also, that it will continue to remain on him. Lastly, closing this part, we have another most remarkable contrast. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . (Verse John 1:9) The world therefore surely ought to have known its Maker. Here there could not be more, and He would not give less: even "grace upon grace." Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. "Ye will not come to me that ye might have life." If He judges, it is not without full warning. John's desire, and the reason he existed, was to see Christ exalted and glorified. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. He holds a seat on the At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Compare wrath of the Lamb (Revelation 6:16). . It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. (Ver. Art thou Elias? Such was the grace that God was displaying in Him, the true and full expresser of His mind. (Ver. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." "For God sent not his Son into the world to judge the world; but that the world through him might be saved." God has given Christ the power and authority to bestow everlasting life on all who trust in Him for their salvation and it is granted simply by believing on Him: "For He who believes in the Son has eternal life." His glorious person would have none now in relation to God but members of the family. "He that hath received his testimony hath set to his seal that God is true. What Does It Really Mean That Your Body Is a Temple? Art thou that prophet? These are the final words of John the Baptist 170 in the Gospel of John. Verse 3:36 comes after the Nicodemus story. Such are the grand emphatic points to which the Lord leads. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. What is there in God more truly divine than grace and truth? Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Then (ver. (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. 1:29), grants us repentance (2 Tim. John was a voice crying in the wilderness: "Prepare ye the way of the Lord." All is in the character of the Son of man. This He does in verses 16-19. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . Here, "If any man thirst, let him come unto me and drink." Alas! His opposition to sin, and its terrible effects in this world and the next. Flesh and world are judged morally. For them, Israel, or the world, all is over. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. In vain did any come to the Baptist to report the widening circle around Christ. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. The present tense. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Home COMMENTARY What is the meaning of John 3:36? The looking for signs and wonders is rebuked; but mortality is arrested. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). None else could do either work: for here we see His great work on earth, and His heavenly power. John is not saying that Christ in himself is not already as great intrinsically as he could possibly be. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. This is all perfectly true, of course; and we have it elsewhere. But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. Alas! Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? And anyone who believes in God's Son has eternal life. Shall not see life is contrasted with the present possession of the believer. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. While almost all entity The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. How was this? It is not that He denies the truth of what they were thus desiring and attached to. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. John 1:19-37; John 1:19-37) It is here presented historically. And such was Jesus. Nor was it yet complete. Understand the meaning of John 3:36 using all available Bible versions and commentary.

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